Being One Flesh: Understanding Divorce in the Bible
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Our various experiences in life mark us in definite ways, but we are more than those experiences and our choices. The issue of divorce in the Bible can be difficult to wade into because when marriage becomes stained with pain, alienation, and dysfunction, the fallout can be devastating, not only to the people immediately involved but also to those that are connected to them in some way.
Many struggles arise around divorce including pain, guilt, a sense of failure, and other such challenges. Itâs difficult to chart a path through our cultureâs easy acceptance of divorce as just another reality of life, the heavy-handed treatment of divorced people within faith communities, and what the Bible has to say about it. The Huntington Beach Christian Counseling is here to help you navigate these challenges.
To be sure, it is an understatement that life after Eden is messy, and peopleâs hearts arenât always aligned and driven by the same values and sense of purpose. Not one Iâve ever met in all of my practice as a therapist, nor in life, has ever declared that they got married with the idea that things were going to be horrible and they would get divorced at some point in the foreseeable future (of course, there can be someone out there with that idea, but I would call that a ridiculous attitude).
Divorce happens under widely varying circumstances, making it hard to speak to every one of them. The Bible speaks broadly about marriage and divorce leaving the principles found in there applicable to any and all.
One flesh.
The main picture that we have about marriage is that it is a union between two people that places them in a permanent covenant relationship. The first man and woman are brought into a relationship when God creates them; they are two distinct individuals whose differences complement each other while being equal in dignity. When God brings these two together, the man says:
âThis is now bone of my bones and flesh of my flesh; she shall be called âwoman,â for she was taken out of man.â That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shameâ – Genesis 2: 23-25, NIV
The two are now one flesh, which denotes intimacy as well as unity of purpose. There was no discord between the man and his wife, no selfishness, or hidden agendas. They are naked in front of each other, and there is no shame. Husband and wife are open and vulnerable to each other, without holding anything back.
The situation changes, of course, as Genesis 3 describes for us. Their disobedience to God means that they break the relationship between themselves and the Lord, but also within themselves. Now, shame floods into the picture and they blame one another, their circumstances, and God for what went wrong. Both husband and wife refuse to take responsibility for their part in disobeying God and they attempt to cover themselves up while trying to hide from God.
Instead of being for each other, they are now aggressively for themselves. This is the same pattern that persists to this day. We see in those brief verses a microcosm of the world we now live in, of the tensions between the joy of vulnerability and the pain of being betrayed by the very one that you are joined as one with.
We see in these verses the seeds of husbands and wives keeping secrets from each other, using their spouses for their own ends, betraying their commitment to each other, refusing accountability, pretending ignorance, hurting one another, being insecure or overbearing, resisting intimacy and taking advantage of that intimacy, and many other wrongs that plague our marriages and relationships today.
The innocence, fullness, richness, and depth of what was there at the beginning of creation is now somewhat lost to us. By Godâs grace alone do we have the capacity to break free from committing these wrongs without stopping and love deeply the one we are bound to in marriage.
Does God allow divorce in the Bible?
The answer to this question is âitâs complicated.â In the Bible, we find not only examples of divorce, but instances where there seems to be permission to divorce (with certain ways dictated in how to go about it and for what reasons it may be permissible).
Being in a country where there is âno faultâ divorce laws is far from the reflection of what God desires for His people in His Word. Instead of a permanent union between a husband and wife, the culture now encourages us to configure our relationships in whatever ways seem right in our eyes.
Therefore, it is important to look for the whole picture of what God is saying in His Word when you are asking to know the difference between right and wrong and already have your own ideal or cultureâs very loud voice in your head.
By looking for the whole picture, we can avoid getting stuck in certain parts of Scripture that seem to fit our desires and miss the balancing Scriptures that complete His truth. Even those who study and teach the law have fallen into this trap. Here we see an example of this in a conversation between Jesus and some religious leaders from the book of Matthew:
Some Pharisees came to him to test him. They asked, âIs it lawful for a man to divorce his wife for any and every reason?â
âHavenât you read,â he replied, âthat at the beginning the Creator âmade them male and female,â and said, âFor this reason, a man will leave his father and mother and be united to his wife, and the two will become one fleshâ? Â So, they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.â
âWhy then,â they asked, âdid Moses command that a man give his wife a certificate of divorce and send her away?â
Jesus replied, âMoses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.â â Matthew 19:3-9, NIV
If there is one thing that we can get from the study of being one flesh in the Bible, it is this: God hates divorce. While divorce is permissible, that wasnât what God had in mind âin the beginning.â It is a compromise in a broken world populated by imperfect people with âhard hearts,â as Jesus put it.
Divorce undoes something intended to be permanent, so it is a grave thing to go through with or even to consider. The gravity of the decision is often mocked in our culture and even celebrated as both a right and a passage to freedom. In complete contrast, the Bible describes ending a marriage as the tearing of flesh.
It goes on in other passages to say, â’The man who hates and divorces his wife,â says the Lord, the God of Israel, âdoes violence to the one he should protect,â says the Lord Almighty. So be on your guard, and do not be unfaithful.â â Malachi 2:16, NIV
Not disqualified.
One of the key things to remember as we seek understanding divorce in the Bible is that Godâs grace toward us is abundant. Divorce happens for a variety of reasons. Sometimes, we make choices that arenât wise or honoring to the Lord, and sometimes choices are thrust upon us that we wouldnât have made.
This is where the search through Scripture is rightly expanded from the topic of marriage and being one flesh to divorce and what to do from there as a believer, to also Godâs grace and our need for a Savior. The Lord knows our hearts, in all their depths. Jeremiah reminds us:
The heart is deceitful above all things and beyond cure. Who can understand it? “I the Lord search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.” â Jeremiah 17:9-10, NIV
God is all knowing and unchanging â which is difficult to relate to, as what we feel like and how we see things is constantly changing. God knows the whispers of our hearts, the deep pain residing there, and he offers comfort through truth amid our wandering and grief. Our perspectives and feelings wonât be what bring us healing, but instead our trust in God. God is gracious, and He is also righteous, which means He will not sugar coat the truth or sweep aside His law.
His plan for humanity and marriage was for that union to be permanent and exclusive, a mirror and reflection of His commitment to His people (Ephesians 5:31-33; Ezekiel 16; Revelation 21; Hebrews 11). Breaking a marriage is not what God desires, so the proper response is to mourn a divorce as tragic when it happens.
God also desires healthy relationships and healthy marriages â that is His plan for us â and He is well aware that the presence of sin and the hardness of our hearts often stand in the way of us doing what is best for us. Marriages all too often contain abuses of many kinds, and they are not always healthy spaces that promote human flourishing.
When a person gets divorced, whether with a heavy heart or frivolously, we must understand that the divorce doesnât disqualify them from Godâs grace or His love. It is in fact evidence of their very need of a Savior. The call is the same to all of us, single, married, divorced, or widowed, whatever our path has been to get to where we are today â to return to the Lord and to pursue fellowship with Him through Jesus Christ and by the power of the Holy Spirit.
We are reminded that âThere is therefore now no condemnation for those who are in Christ Jesusâ (Romans 8:1, ESV), and Godâs people are given the Spirit by whom we can walk in obedience to the Lord. That Spirit leads us away from âsexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like theseâ (Galatians 5:19-21, ESV).
He leads us to âlove, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things, there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desiresâ (Galatians 5:22-24, ESV). We are then reminded that âIf we live by the Spirit, let us also keep in step with the Spiritâ (Galatians 5:25, ESV).
Our various experiences in life can both mark and define us, but we are more than those experiences and our choices. Thank the Lord that the God of the Bible is a God who renews and restores all things. It is my hope that this has helped you in understanding divorce in the Bible.
If you are in need of support through a difficult marriage, the difficult decision of divorce, or the aftermath of a divorce, feel free to contact me or one of the other Christian counselors at Huntington Beach Christian Counseling in our online counselor directory.


God is with you while your spouse is deployed, ready to give you a peace that comes only from Him.
Read the Bible.
However, emotions, just like reason, should not be given free rein but must be brought under the authority of Godâs Word. For example, the Bible warns of the dangers of holding onto emotions such as anger because they can negatively affect your heart and your relationships with people around you.
Jonah. The prophet was angry with God because was gracious to the Ninevites when they turned from their evil ways and repented.
The Bible calls those who give full vent to their anger âfools.â When you read the word âfool,â it would be a mistake to think of someone who merely makes bad decisions. Rather, the book of Proverbs takes great pains to show the fool to be the one who refuses to live their life according to Godâs commandments. The fool, in other words, is a sinner.
jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control.
The end of Naomiâs story is that she did end up having a grandchild, and her daughter-in-law married a man who they discovered was actually a distant relative. They had food to eat and newfound security. Naomiâs grandson would become the father of Jesse, the father of David, who was in the family lineage of the ultimate Redeemer, Jesus.
While on the ship a great storm brewed, and the sailors recognized it as a spiritual storm. They called on Jonah, their new shipmate who happened to be sleeping at the time, and they asked him what he thought they should do. What seems like a noble instruction on Jonahâs part, to throw him overboard, was actually Jonahâs attempt of getting out of Godâs call on his life for good.
When it comes to how to overcome fear, our ability to become fearless and manage our fears comes down to the type of fear. Is it a real fearâone that is something that is right to fear and happening in the present time? Or is it a pretend fear? Pretend fears are those that center around something unknown in the future, around a possible repetition of the past, or other fictional beliefs (i.e. monsters under the bed).
4. Get to know fear from a biblical perspective.
10. Connect with support.
16. Minimize responsibilities for the moment.
to forgive them and take them back when they repented. Despite their many betrayals, He pursued them relentlessly, showing them mercy over and over.

Anger is a normal human emotion, just like joy, fear, surprise, anticipation, and trust. Created in the image of God â who loves, gets jealous, has compassion, and expresses anger â our emotions are part of who we are and what makes us human.
Because anger can be complicated (and can so quickly cause damage),, everyone could benefit from giving some careful thought to how we are to express and receive emotionally healthy expressions of anger. Letâs see what the Bible says about anger.
Then Jesus asked [the Pharisees], âWhich is lawful on the Sabbath: to do good or to do evil, to save life or to kill?â But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, âStretch out your hand.â He stretched it out, and his hand was completely restored. â Mark 3:4-5
What did Jesus mean by this? Among other things, He wanted His listeners to recognize that the state of their hearts is as important as their actions. Our actions spring from the condition of our hearts. Some anger is righteous, and some is sinful, and further, âRacaâ was a term of contempt. Jesus doesnât mean that we canât feel and express anger, but unjustified anger is sin, as is anger that turns aggressive and abusive.
This is where I like to implement distractions. I may know in my mind that there is nothing to be sad about. I may have a wonderful life, a great spouse, successful children who are walking with the Lord, but I still donât feel good, and I lack the desire to participate in things I once found interesting. The enemy tries to discourage a person and pressure them to feel guilty about these feelings. Naturally, we tend to look inward for the reason.
Another reason we may continue to be affected by feelings of sadness is that we may have conditioned ourselves to be in this state. People find it comfortable to sit in darkness, wallowing in self-defeating thoughts. Though itâs not necessarily a desire to feel depressed, we may experience a physiological response (physical response throughout the body) to a depressed mood.
Do not mistake this for condemnation, however. Christ sent his Holy Spirit to us to encourage us and to convict us of sin. Conviction is meant to prompt us to repent, not to condemn us. The Bible says that His goodness leads us to repentance (Romans 2:4). Out of love, we turn back to Christ knowing that his plans for our lives are far better than our own.
It may keep us clinging to Jesus, running back to Him for continual support because we realize that during periods of intense depression, He is the only way we can make it through the day. Ultimately, Jesus wants us to be close to Him. He wants us to spend time in His word and rely on Him.
Allowing ourselves to feel sad may feel like weâre betraying our faith or are being âbad Christians.â Moreover, we may feel like weâre letting the people around us down. Many of us simply struggle to sit with despair, and we do not have the language to articulate our sadness and lament.
Here, the psalmist cries out to God in the middle of despair because of hardship that he is experiencing, possibly because of his own disobedience. His enemies seize upon this to mock him and vent their animosity.
There is an entire book of the Bible about sadness and lament in the wake of devastating events. After the destruction of Jerusalem in 586 BC by an invading army, the city lies deserted, feels haunted and is full of groaning from those left behind as they search for bread.

This is a cry from Davidâs heart. Many people who have lost a loved one donât know what to say to God. They go silent and canât bring themselves to pray. When you donât know what to say to God or what to pray, let this scripture be the cry of your heart. David felt just like you feel, and if all you can do is recite this scripture every single day, give yourself permission to do so. God in His mercy will hear your cry and be merciful.
This verse is another great comfort. It reminds us that God speaks tenderly to our hearts. In this time of grief and mourning, as youâre searching for verses about death, remember that some of the most comforting scriptures might be the ones that donât even mention death, but speak to how God relates to you. During this time, when your heart is fragile, itâs a great comfort to know that the Lord will speak tenderly to your heart.
Again, this verse points to Godâs heart for replacing hurt and pain with comfort and joy.